Maqsood -e- Kayenat Aur Ek Riwayat

Maqsood -e- Kayenat Aur Ek Riwayat 

Kuchh Dino Pehle Ek Sher Ko Le Kar Do Giroho Mein Kaafi Bahas -o- Takraar Huyi, Wo Bedam Shah Warsi Ka Ye Sher Tha:

؂ Bedam Yahi To Paanch Hain Maqsood -e- Kayenat 

Khairun Nisa Husaino Hasan Mustafa -o- Ali

Ek Group Ne Kaha Ke Ye Sher Durust Nahin Hai Kyunki Maqsood -e- Kayenat Sirf Huzoor -e- Akram ﷺ Ki Zaat -e- Giraami Hai Aur Dusre Ne Kaha Ke Is Mein Koi Qabahat Nahin Hai 

Dono Taraf Se Tehreero Aur Taqreero Ka Silsila Shuru Hua Jis Mein Rafziyat Aur Kharjiyat Ke Fatwe Bhi Jaari Kiye Gaye! 

Sihhat -e- Sher Ka Inkar Karne Waalo Ko Kisi Ne Ahle Bait Ka Dushman Qaraar Diya To Dusri Taraf Himayat Karne Waalo Ko Rafziyat Aur Shi'iyyat Ka Dalaal Kaha Gaya! 

Is Ifraat Wa Tafreet Ke Mahaul Se Door Ek Moatadil Mizaaj Rakhne Waali Jama'at Ne Islaah Ki Bharpur Koshish Ki Lekin Kuchh Logon Ke Sar Par Aisa Bhoot Sawar Hai Jo Kisi Ki Sunne Hi Nahin Deta

Jab Dono Taraf Se Goliya Chal Rahi Thi To Apni Fatah Ka Jhanda Buland Karne Ke Chakkar Mein Kuchh Logon Ne Ye Bhi Nahin Dekha Ke Hum Jo Goliya Chala Rahe Hain Wo Kahan Se Li Gayi Hain

Humare Kehne Ka Matlab Ye Hai Ke Dono Taraf Se Dalail Pesh Kiye Ja Rahe The Lekin Is Mein Baaz Logon Ne Idhar Udhar Ki Baato Ko Bhi Daleel Bana Kar Apna Ullu Seedha Karne Mein Koi Kasar Nahin Chhodi 

Misaal Ke Taur Par Is Sher Ko Durust Kehne Waalo Mein Se Baaz Ne Shiyo Ki Ghadi Huyi Riwayaat Ko Bhi Nahin Chhoda

Apne Palde Ko Bhaari Karne Ke Liye Aisi Riwayaat Ko Bayaan Kiya Gaya Jo Mazhab -e- Shiya Ki Tarjumani Karti Hain, 

Ek Riwayat Kuchh Is Tarah Hai:

Riwayat Hai Ke Jab Allah Ta'ala Ne Hazrate Adam Alaihissalam Ko Paida Kiya Aur Un Ke Jism Mein Rooh Daali To Hazrate Adam Alaihissalam Ne Arsh Ki Dahini Taraf Nigah Utha Kar Dekha Ke Panjtan Paak Ka Noor Ruku Aur Sujood Kar Raha Hai

Hazrate Adam Alaihissalam Ne Un Ke Mutalliq Arz Kiya To Allah Ta'ala Ne Farmaya Ke Ye Teri Awlaad Mein Se Paanch Shakhs Hain, Agar Ye (Paancho) Na Hote To Main Jannat, Dozakh, Arsh, Kursi, Aasman, Zameen, Firishte Aur Insan Waghaira Kisi Ko Paida Na Karta..... Alakh

Is Riwayat Ka Hawala Dete Huye Kuchh Kitabo Ka Naam Bhi Liya Jaata Hai, Maslan Ek Muqarrir Sahab Ne Kaha Ke Is Riwayat Ko Peer Mehre Ali Shah Ne Apni Kitab "Mehre Muneer" Mein Likha Hai Aur Ise Shaykh Abdul Qadir Jilani Ki Taraf Mansoob Kiya Hai 

Pehli Baat To Ye Hai Ke "Mehre Muneer" Naami Kitab Peer Mehre Ali Shah Alaihi Rahma Ki Tasneef Nahin Hai Balki Maulana Faiz Ahmad Sahab (Khateeb Dargaahe Ghausiya Mehariya) Ki Hai

Ye Kitab Peer Mehre Ali Shah Ki Sawaneh Hayaat Par Mushtamil Hai 

Is Mein Ye Riwayat Ek Dusri Kitab Se Naqal Ki Gayi Hai Jis Ka Naam "Arjahul Matalib" Hai, Isi Kitab "Arjahul Kitab" Ke Hawale Se Aur Bhi Baaz Logon Ne Is Riwayat Ko Naqal Kiya Hai

Baaz Log Ye Samajhte Hain Ke "Arjahul Matalib" Ahle Sunnat Ki Moatbar Kitab Hai Lihaza Ab Zara Ek Nazar Is Kitab Par Daalte Hain Taaki Maloom Ho Jaaye Ke Ye Ahle Sunnat Ke Nazdeek Kitni Moatbar Hai

Arjahul Matalib Par Ek Nazar:

Ye Kitab Molvi Ubaidullah Amritsari Ki Hai Jo Ke Sunni Nahin Balki Taqya Baaz Shiya Tha

Isi Kitab Mein Darj Zel Baatein Bhi Maujood Hain:

(1) Jo Aurat Hazrate Ali Se Bughz Rakhe Use Pakhane Ki Raah Se Haiz Ka Khoon Aata Hai

(2) Huzoor ﷺ Ne Farmaya Ke Main Aur Ali Ek Noor Se Hain

(Is Se Shiyo Ka Aqeeda Saabit Hota Hai) 

(3) Hazrate Abu Bakar Siddique Se Baagh -e- Fidak Ke Muamale Mein Ijtihadi Khata Huyi

(4) Shaikhain Se Ba Taqaza -e- Bashariyat Umoor -e- Shariat Mein Ghalati Ho Jaaya Karti Thi Aur Hazrate Ali Se Ghalati Ka Sudoor Mumkin Nahin Tha

(Is Se Asmat Ka Aqeeda Saabit Hota Hai, Shiyo Ka Aqeeda Hai Ke Hazrate Ali Masoom Hain) 

(5) Muhammad Bin Sireen Kaha Karte The Ke Agar Wo Quraan Mil Jaata Jo Hazrate Ali Ne Jama Kiya Tha To Us Se Bahut Ilm Haasil Hota

(Is Se Bhi Shiyo Ka Ye Aqeeda Saabit Hota Hai Ke Quraan Mukammal Nahin) 

(6) Huzoor ﷺ Ne Farmaya Ke Ali Khairul Bashar Hain, Jis Ne Inkar Kiya Wo Kafir Hua

(7) Huzoor ﷺ Se Sawal Kiya Gaya Ke Shabe Meraj Allah Ta'ala Ne Aap Se Kis Awaaz Mein Kalaam Kiya Tha To Aap ﷺ Ne Farmaya Ke Ali Ki Awaaz Ke Saath 

(Ye Bhi Aqaid -e- Shiya Ki Tarjumani Karti Hai) 

(8) Allah Ta'ala Ne Apne Firishto Ko Ali Ke Moonh Ke Noor Se Paida Farmaya 

(9) Hazrate Fatima Ka Nikah Firishto Ki Gawahi Se Hua

(دیکھیے ارجح المطالب یعنی سیرت امیر المومنین)

Is Ke Ilawa Aur Bhi Kayi Ibaraat Hain Jo Ahle Sunnat Ke Bunyadi Aqaid Ke Khilaf Hain Lihaza Ye Humare Nazdeek Moatbar Nahin Aur Is Ke Hawale Ahle Sunnat Par Hujjat Nahin Ho Sakte

(انظر: میزان الکتب، ص441 تا 460)

Mulke Pakistan Ke Ek Mash'hoor Khateeb Ne Is Riwayat Ko Bayaan Kar Ke Jab Hawale Dene Shuru Kiye To Raftaar Mein Ye Bhi Kehte Huye Nikal Gaye Ke Imam -e- Ahle Sunnat, Aala Hazrat Rahimahullahu Ta'ala Ne Bhi Ise Naqal Kiya Hai......!!! Unhone Kitab Ka Naam Hi Nahin Bataya Aur Batate Bhi Kaise, Jab Aisi Koi Kitab Hi Nahin Thi

Is Riwayat Ko Sahih Saabit Karne Ke Liye Kuchh Tafseer Ki Kitabo Ka Bhi Hawala Diya Jaata Hai Halanki Kutub -e- Tafaseer Mein Maujood Riwayaat Ke Halaat Ahle Ilm Hazraat Ba Khoobi Jaante Hain, Aise Hawale Pesh Karne Se Koi Fayeda Nahin 

Is Se Milti Julti Ek Riwayat Yun Bayaan Ki Jaati Hai Ke Nabiye Kareem ﷺ Se Sawal Kiya Gaya: Ya Rasoolallah! Hazrate Adam Alaihissalam Ne Kin Kalimaat Ke Zariye Tauba Ki Thi? To Aap ﷺ Ne Irshad Farmaya:

اللھم اغفر لی بحق محمد و علی و فاطمة و حسن و حسین

Yaani Aye Allah Mujhe In Paancho (Muhammad ﷺ, Ali, Fatima, Hasan Aur Husain Radiallaho Ta'ala Anhum) Ke Wasile Se Bakhsh De

Is Riwayat Ko Imam Ibne Jauzi Ne "Al Mauzuaat" Mein Dakhil Kiya Hai Aur Imam Darqutni, Yahya Bin Muyeen Aur Ibne Hibban Ke Aqwaal Ko Bhi Naqal Kiya Hai Jis Se Ye Waazeh Hota Hai Ke Ye Riwayat Sahih Nahin Hai 

Is Ke Ilawa Abu Zur'aa, Abu Haatim, Abu Maamar, Ibne Adi Waghaira Ne Is Ke Rawiyo Par Jirah Ki Hai

(انظر: الموضوعات لابن جوزی، ج2، ص3، ط المکتبة السلفیة بالمدينة المنورة، 

و فیه حسین الاشقر، قال ابو زرعة: منکر الحدیث، و قال ابو حاتم: لیس بقوی، و قال الجوزجانی: غال شنام للخیرۃ، و قال ابو معمر الھذلی: کذاب، و قال النسائی و الدارقطنی: لیس بالقوی "المیزان" و قال الذھبی فی الترتیب: عمر لیس بثقة، و قال ابن عراق فی التنزیه: و اخرجه ابن انجار من طريق محمد بن علی بن خلف العطار من ھذا الضرب عجائب و ھو منکر الحدیث والبلاء فیه عندی منه لا من حسین) 

Humari Is Poori Bahas Ka Maqsad Sirf Aisi Riwayaat Ka Radd Karna Hai Jo Shiyo Ki Ghadi Huyi Hain Aur Un Ke Mazhab Ko Taqwiyat Pahunchati Hain Na Ke Ye Saabit Karna Ke Bedam Shah Shah Warsi Ka Mazkoora Sher Durust Hai Ya Nahin? 

فَاعۡتَبِرُوۡا یٰۤاُولِی الۡاَبۡصَار

Abde Mustafa