Imam -e- Ahle Sunnat, Aala Hazrat Rahimahullahu Ta'ala Se Arz Kiya Gaya Ke Marne Ke Waqt Se Zubaan Arabi Ho Jaati Hai? Aap Ne Farmaya Ke Is Baare Mein To Kuchh Hadees Mein Irshad Nahin Hua, Hazrate Sayyidi Abdul Azeez Dabbagh Radiallaho Ta'ala Anho Farmate Hain Ke Qabr Mein Suryani Zubaan Mein Sawal Hoga Aur Kuchh Lafz Bhi Bataye Hain
(ملفوظات اعلی حضرت، ح4، ص447)
Shaykh Ahmad Bin Mubarak (M1155H) Kehte Hain Ke Maine (Apne Shaykh, Hazrat Allama Syed Abdul Azeez Dabbagh Radiallaho Ta'ala Anho Se) Daryaft Kiya Ke Qabr Mein Sawalaat Suryani Zubaan Mein Honge? Kyunki Imam Jalaluddin Suyooti Alaihi Rahma Ki Ek Nazm Mein Ye Sher Maujood Hai :
ومن غریب ما تری العینان
ان سوال القبر بالسریانی
"Insan Ke Liye Hairangi Ki Baat Ye Hai Ke Qabr Mein Suryani Zubaan Mein Mayyat Se Sawal -o- Jawab Honge"
Is Nazm Ke Shaareh Bayaan Karte Hain Ke Imam Suyooti Ne Apni Tasneef "Sharhus Sudoor" Mein Shaykhul Islam Allama Ilmuddeen Ke Fatawa Ke Hawale Se Ye Baat Naqal Ki Hai Ke Qabr Mein Suryani Zubaan Mein Mayyat Se Sawal Jawab Hoga,
Imam Suyooti Farmate Hain Ke Taaham Mujhe Kisi Hadees Mein Ye Baat Nahin Mil Saki
Allama Ibne Hajar Asqalani Se Yahi Sawal Kiya Gaya To Unhone Jawab Diya Ke Hadees Ke Alfaaz Se Ye Zaahir Hota Hai Ke Shayad Qabr Mein Sawal Jawab Arabi Zubaan Mein Hoga Taaham Ye Mumkin Hai Ke Har Shakhs Se Us Ki Makhsoos Zubaan Mein Sawal Jawab Kiya Jayega Aur Ye Baat Zyada Maqool Mahsoos Hoti Hai
Shaykh Abdul Azeez Dabbagh Rahimahullahu Ta'ala (M1131H) Ne Jawab Mein Farmaya Ke Qabr Mein Sawal Jawab Suryani Zubaan Mein Hoga Kyunki Firishte Aur Arwaah Yahi Zubaan Bolte Hain,
Sawal Firishte Karenge Aur Jawab Rooh Degi Kyunki Jab Rooh Jism Se Nikal Jaaye To Apni Asal Ki Taraf Laut Jaati Hai
Allah Ta'ala Jab Kisi Wali Ko "Fathe Kabeer" (Ka Martaba) Ata Farmata Hai To Wo Baqayeda Sikhe Baghair Hi Suryani Zubaan Mein Guftagu Karne Ki Salahiyat Haasil Kar Leta Hai Kyunki Us Waqt Us Par Rooh Ka Hukm Ghalib Ho Jaata Hai, Is Liye (Rooh Ke Ghalbe Ke Baayis Hi) Murde Ko Suryani Zubaan Mein Guftagu Karte Huye Koi Uljhan Darpesh Nahin Hogi
Shaykh Syed Abdul Azeez Dabbagh Rahimahullahu Ta'ala Suryani Zubaan Ke Mutalliq Tafseeli Kalaam Karte Huye Farmate Hain Ke Arwaah (Rooho) Ki Zubaan Suryani Hai,
Ye Zubaan Lafzi Aitbar Se Bahut Mukhtasar Aur Maanwi Aitbar Se Intehayi Wasee Zubaan Hai, Dusri Koi Zubaan Is Khoobi Mein Is Ke Ham Palla Nahin Ho Sakti!
Shaykh Ahmad Bin Mubarak Kehte Hain Ke Maine Daryaft Kiya Ke Kya Arabi Zubaan Bhi?
Aap Alaihi Rahma Ne Farmaya Ke Arabi Zubaan Bhi Is Ke Ham Palla Nahin Ho Sakti Albatta Quraan Mein Maujood Alfaaz Ka Hukm Mukhtalif Hai,
Agar Arabi Zubaan Mein Suryani Ke Muaani Ko Ikathha Kar Liya Jaaye Aur Alfaaz Arabi Zubaan Ke Ho To Ye Suryani Se Bhi Zyada Sheeri Aur Khoobsurat Zubaan Hogi
Suryani Ke Siwa, Dunya Ki Tamam Zubaano Mein Itnaab (Phailao) Paaya Jaata Hai,
Suryani Zubaan Ke Ilawa Har Zubaan Mein Alfaaz Ki Tarkeeb Ke Zariye Jumla Banta Hai Lekin Suryani Zubaan Mein Huroof Ke Zariye Jumla Banta Hai, Yahi Wajah Hai Ke Suryani Zubaan Ke Huroof -e- Tahajji Ka Makhsoos Maana Hai, Jab Ek Harf Ko Dusre Harf Se Mila Diya Jaaye To Jumla Mukammal Ho Jaata Hai
Jis Shakhs Ko Suryani Ke Huroof Ka Ilm Ho Jaaye Wo Aasani Ke Saath Suryani Bol Ya Samajh Sakta Hai Aur Aage Chal Kar Wo Huroof Ke Asraar Ki Maarifat Haasil Kar Sakta Hai
Ye Ek Zabardast Ilm Hai, Allah Ta'ala Ne Logon Par Rahmat Karte Huye Unhein Is Ilm Se Mahjoob Rakha Hai Kyunki Agar Wo Is Se Aagah Ho Jaayein To Un Ki Zaat Mein Maujood Zulmat Un Ki Tabahi Ka Baayis Ban Jaaye (Kyunki Wo Is Ilm Ko Manfi Taur Par Istemal Karenge) Hum Allah Ta'ala Se Salamati Ke Talabgaar Hain
Jis Tarah Ood Ki Lakdi Mein Ras (Yaani Paani) Maujood Hota Hai Isi Tarah Suryani Zubaan Dunya Ki Har Zubaan Mein Maujood Hai Kyunki Dunya Ki Har Zubaan Huroof -e- Tahajji Par Mushtamil Hoti Hai Aur Un Huroof -e- Tahajji Ki Wazahat Suryani Zubaan Mein Ki Gayi Hai Ke Kaun Sa Harf Kis Makhsoos Mafhoom Ki Adayegi Ke Liye Makhsoos Hai,
Jaise Arabi Zubaan Mein Lafze "Ahmad" Hai, Suryani Ke Aitbar Se Is Lafz Ke Pehle Harf "Alif" Ka Apna Makhsoos Maana Hai, Isi Tarah Jab Aap "Haa" Ko Saakin Padhenge To Us Ka Apna Makhsoos Maana Hoga, "Meem" Par Zabar Aur "Daal" Par Pesh Padhenge To Dono Alag Alag Mafhoom Par Dalalat Karenge
Isi Tarah Lafze "Muhammad" Hai, Ye Kisi Shakhsiyat Ka Naam Ho Sakta Hai Lekin Suryani Zubaan Mein Is Ka Har Harf Ek Makhsoos Mafhoom Par Dalalat Karega
Mukhtasar Ye Ke Dunya Ki Tamam Zubaanein Suryani Zubaan Se Nikli Hain Aur Suryani Deegar Tamam Zubaano Ki Asal Hai
Deegar Zubaano Ke Wujood Mein Aane Ki Wajah Ye Hai Ke Logon Mein Jahalat Aam Ho Gayi Jab Ke Suryani Mein Guftagu Karne Ke Liye Maarfat Pehli Shart Hai Taaki Sunne Waale Ko Har Harf Ke Zariye Us Ke Makhsoos Mafhoom Ka Pata Chal Jaaye Lihaza Suryani Zubaan Ijaad Karne Waalo Ne Is Baat Ka Ihtemam Kiya Ke Mukhtasar Taur Par Aisi Zubaan Ijaad Ki Jaaye Jis Ke Huroof -e- Tahajji Wasee Maana Par Dalalat Kar Sakein Kyunki Mukhatib Ko Fayeda Us Waqt Haasil Hoga Jab Us Ka Zahan Aap Ke Matlooba Maana Ki Taraf Muntaqil Hoga Kyunki Beshtar Umoor Maana Se Mutalliq Hote Hain, Yahan Tak Ke Bilfarz Agar Ye Mumkin Hota Ke Aap Alfaaz Wa Huroof Ka Sahara Liye Baghair Apna Maana Mukhatib Ko Muntaqil Kar Sakein To Kabhi Bhi Kisi Zubaan Ko Ijaad Karne Ki Zaroorat Pesh Na Aati, Yahi Wajah Hai Ke Sirf Akabir Ahle Kashf Ya Arwaah Ya Firishte Is Zubaan Mein Guftagu Karte Hain,
Agar Aap Unhein Ye Zubaan Bolte Huye Sun Lein To Ye Mahsoos Hoga Jaise Wo Ek Ya Do Huroof Mein Apna Mudda Waazeh Kar Dete Hain Ya Chand Alfaaz Mein Itna Kuchh Bayaan Kar Dete Hain Jise Bayaan Karne Ke Liye Dusri Zubaano Mein Kayi Register Darkaar Honge
Ab Aap Ko Andaza Ho Jayega Ke Jab Insano Mein Jahalat Aam Ho Gayi To In Huroof Ko Deegar Maano Ki Taraf Muntaqil Kar Diya Gaya Aur In Huroof Ki Haisiyat Muhmal Alfaaz Ki Manind Ho Gayi Aur Ye Dastoor Chal Nikla Ke Mukhtalif Huroof Ko Mila Kar, Lafz Ki Shakl De Kar Mafhoom Ki Wazahat Ki Jaaye Aur Phir Un Alfaaz Ko Jumlo Ki Shakl Mein Istemal Kiya Jaane Laga, Is Tarah Ek Bahut Azeem Ilm Mafqood Ho Gaya Lekin Is Ke Bawajood Aap Dunya Ki Kisi Bhi Zubaan Ka Koi Bhi Lafz Le Lein Us Ka Koi Ek Harf Suryani Ke Muhawre Se Zaroor Mutabiqat Rakhta Hoga Yaani Jo Lafz Kisi Makhsoos Maana Ke Liye Ijaad Kiya Gaya Hai, Usi Lafz Ka Ek Harf Suryani Zubaan Mein Usi Maane Ki Wazahat Ke Liye Istemal Hota Hoga,
Jaise Arabi Zubaan Mein Lafze "Haayit" Deewar Ke Maana Mein Istemal Hota Hai Lekin Suryani Zubaan Mein Is Ka Pehla Harf "Haa" Isi Maana Mein Istemal Hota Hai
Arabi Zubaan Mein Paani Ke Liye Lafze "Maa'a" Istemal Hota Hai Jab Ke Suryani Zubaan Mein Is Ke Aakhir Mein Aane Waala "Hamza" Paani Ke Liye Ijaad Kiya Gaya Hai
Arabi Zubaan Mein Aasman Ke Liye Lafze "Samaa" Maujood Hai Aur Suryani Zubaan Mein Is Ke Maana Ke Liye Sirf "Seen" Istemal Hota Hai, Gharze Ke Agar Aap Tehqeeq Karein To Aap Ko Pata Chal Jayega Ke Har Lafz Ka Koi Ek Harf Makhsoos Faham Ki Adayegi Ke Liye Kaafi Hota Hai Aur Baqya Huroof Khwah Makhwah Istemal Kiye Jaate Hain
Hazrate Adam Alaihissalam Jab Zameen Par Tashreef Laaye To Apni Zauja -e- Muhtarma Aur Bachho Ke Saath Suryani Mein Guftagu Kiya Karte The,
Hazrate Idrees Alaihissalam Ke Zamane Tak Is Mein Koi Tabdeeli Nahin Aayi Lekin Us Ke Baad Tabdeeli Ka Amal Shuru Ho Gaya Aur Deegar Bahut Si Zubanein Wujood Mein Aa Gayi, Us Mein Sab Se Pehle Hindi (Sanskrit) Zubaan Wujood Mein Aayi Aur Ye Suryani Zubaan Se Khaasi Qareeb Hai
Hazrate Adam Alaihissalam Suryani Zubaan Mein Is Liye Guftagu Kiya Karte The Kyunki Ahle Jannat Ki Zubaan Suryani Hai Aur Hazrate Adam Alaihissalam Bhi Jannat Mein Yahi Zubaan Bola Karte The
(انظر: الابریز من کلام سیدی عبدالعزيز)
Abde Mustafa
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