Kya Halwa Bid'at Hai
Ek Deobandi Mufti Ko Sunna Hu Jo Bayan Kar Raha Tha Ke Shabe Bara'at Ka Halwa Bid'at Aur Shaitani Amal Hai! Ye Sun Kar Buhat Zyada Hairat Bhi Nahi Huyi Kyu Ki Ye Koi Nayi Baat Nahi
Ye Log Ek Arse Se Musalmano'n Par Shirko Bid'at Ke Fatwe Daag Rahe Hai
Musalman Agar Koi Nek Kaam Kar Rahe Hai To Bajaye Unki Housla Afzai Karne Ke Ye Log Apne Fatwo Se Use Nekiyo'n Se Door Kar Ke Ek Lambi Bahas Me Phansa Dete Hain Aur Apne Gumaan Ko Un Par Zabardasti Thop Kar Hukm Lagana Shuru Kar Dete Hai
Waise To Unka Kahna Ye Hota Hai Ke Fitna Sunniyo Ki Taraf Se Phailaya Jaata Hai Aur Khud Ko Aisa Zaahir Karte Hain Jaise "Aalami Ittehad Committee" Ke Baani Yahi Hain Lekin Asal Mein Yahi Wo Log Hai Jo Fitno Ko Hawa Dete Hai Aur Phir Jab Un Ka Ta'aqqub Kiya Jaata Hai To Bheeghi Billi Ban Kar "Aman Aman" Ka Jaap Japne Lagte Hain
Shabe Bara'at Ki Fazilat Se To Unhein Bhi Inkar Nahi, Agar Inkar Hai To Chand Nek Kaamo'n Se Jo Sunni Is Raat Karte Hai Halwe Ko Hi Le Lein To Hadees Me Mazkoor Hai Ke Ye Nabiye Kareem ﷺ Ko Pasand Tha Aur Phir Bukhari, Kitaab Un Nikah Me Hai Ke Nabiye Kareem ﷺ Ne Jab Hazrate Zainab Se Nikah Farmaya To Umme Sulaim Ne Bataure Hadiya Khajoor, Ghee Aur Paneer Ka Halwa Bana Kar Hazrate Anas Ke Haath Bargaah -e- Risalat Me Bhijaya, Hazrat Anas Jab Wo Halwa Le Kar Sarkar Ki Bargah Me Hazir Huye To Aap ﷺ Ne Farmaya Ki Sab Logo'n Ko Bulao Jab Sab Aa gaye To Hazrat Anas Farmate Hai :
قرأیت النبی صلی اللہ علیہ وسلم وضع یدیہ علی تلک الحیسۃ وتکلم بھاماشاء اللہ..... الخ
Maine Nabiye Kareem ﷺ Ko Dekha Ki Aap Ne Us Khane Par Apna Daste Aqdas Rakha Aur Jo Allah Ko Manzoor Tha Aapne Us Ke Saath Kalaam Farmaya Phir Aap Ne Das-Das Aadmiyo'n Ko Khane Ke Liye Bulaya Aur Farmaya Ke Allah Ka Naam Le Kar Apne Saamne Se Khaao
Iske Jawaaz Me Koi Shak Nahi Lekin Phir Ye Kaha Jaata Hai Ke Choonki Takhsees Kar Di Gayi Hai Lihaza Bid'at Ho Gayi, Ye Badi Ajeeb Baat Hai Aur Ilmi Khayanat Bhi Ke Takhsees Wa Tayyun Yahan Jo Urfi Hai Use Us Mazmoom Takhsees Wa Tayyun Ke Saath Le Jaa Kar Chod Dena Jis Ka Yahan Tasawwur Hi Nahi, Na Insaafi Nahi To Aur Kya Hai
Faraaiz Wa Wajibaat Ke Awqaat Aur Jo Ta'daad Shariyat -e- Mutahhara Ne Muqarrar Kar Di Hai Us Ki Yahan Misaal Dena Hi Ghalat Hai Kyun Ki Is Me Taqdeem Wa Takheer Aur Izafa Ka Sawal Hi Paida Nahi Hota
Ye Takhsees Jis Me Mutlaq Amal Ko Urf Aur Zaroorat Ke Mutabiq Muta'yyan Kiya Jaye, Use Hargiz Bid'at Nahi Kaha Ja Sakta Kyuki Is Ka Jawaaz Riwayat, Fiqhi Juziyaat Wa Aqwaale Sahiha Se Maujood Wa Az'harum Minas Shams Hai
Agar Ye Baat Bhi Un Ki Samajh Mein Na Aaye To Ye Hat Dharmi Aur Musalamano Se Khuli Dushmani Hai Ke Un Ki Niyyaton, Taaweelaat Aur Wazahat Ke Ba'ad Bhi Un Ko Zabardasti Bid'ati Wa Jahannami Qarar Diya Jaaye
Takhseesaate Urfiya Ko Hadees Me Jayez Farmaya Gaya Hai :
صوم یوم السبت لالک ولا علیک
(مسند احمد بن حنبل)
"Sanichar Ka Roza Na Tujhe Mufeed Hai Aur Na Tere Liye Nuqsaandeh Hai."
Phir Ibahate Asliya Bhi Apni Jagah Maujood Hai Aur Mazeed Ye Ki Isaale Sawab Ki Tafsilaat Me Ye Umoor Shamil Phir Ye Maaniyeen Wa Mutarizeen Ki Jihalat Hai Ke "Jawaaze Khusoosi Ke Liye Daleele Khusoosi Maangte Hain Aur Maane Khusooshi Ke Liye Daleele Khusoosi Nahi Dete" Ye Jawaab Dein Ke Jis Se Ye Mana Karte Hain Kya Allah Wa Rasool Ne Us Se Mana Farmaya Ya Apni Taraf Se Kehte Hain? Agar Farmaya To Kon Si Aayat Hai Aur Kaha Hai Wo Ahaadees? Kahan Halwa Mamnoo Hai Aur Kahan Bid'at Likha Hai? Phir Apni Taraf Se, Apne Gumaan Ko Logo'n Par Chaspa Kar Ke Bid'ati Qarar Dena Zulm Nahi To Aur Kya Hai? Kya Ye Shariyate Mutahhara Par Ifteraa Nahi!
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Abde Mustafa
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